Matthew 26:38; John 12:27). Why art thou cast down, O my soul? But something has changed. View Psalm (Ps 42:1-5) (Psalm )" /> Psalms 42:1-5. and the same argument and means are made use of to remove dejection and disquietude; hope thou in God; for I shall yet praise him; See Gill on Psalm 42:5; to which is added a new argument, taken from the grace and goodness of God, and covenant interest in him; who is the health of my countenance, and my God; as the bodily health of man is seen in the countenance, and for the most part to be judged of by it; so is the spiritual health of the saints, and which they have from the Lord; when he, as the sun of righteousness, arises upon them with healing in his wings, he, by his gracious presence, makes their countenances cheerful, fills them with joy unspeakable and full of glory, and causes them to lift up their heads with an holy boldness and confidence, and without shame and fear: or as it may be rendered, who "is the salvations of my countenance" (o); that is, who is or will be the author of full and complete salvation to me; which will be so public and open, so clear and manifest, as to be beheld by myself and others; and this the psalmist mentions, in order to remove his present dejections; and besides, this God of salvation he believed was his covenant God, and would be so even unto death; and therefore he had no just reason to be dejected and disquieted. Psalm 42:11. As the hart panteth after the water brooks, … Verse 11. Maskil is the Hebrew word for teaching. Commentary. Compiled & Edited by BST & Crosswalk Staff, California - Do Not Sell My Personal Information. Psalms 42:11. God will appear and release thee and thy brother captives and soon thy sighing and sorrowing … God will appear and release thee and thy brother captives and soon thy sighing and sorrowing shall flee away. Commentaries. and why are you disquieted within me? Why art thou cast down, O my soul? da‛, דב, דף) expresses manifold shades of onward motion in lighter or heavier thrusts or jerks. And now they find themselves removed from the religious life that they formerly enjoyed. Copyright © 2020, Bible Study Tools. and y set my feet upon a rock,. It comes from a Hebrew verb that means to make someone wise, or to instruct. When You’Re Depressed, Your Main Need Is to Seek God Himself, Not Just Relief. My Help and My Deliverer To the choirmaster. Hope in God, for I shall yet praise Him, The help of my countenance and my God. (o) "salutes", Pagninus, Montanus, Cocceius, Michaelis. Psalms 42:11. David saw troubles coming from God's wrath, and that discouraged him. The writer, perhaps one of this Levitical family of singers accompanying David in exile, mourns his absence from the sanctuary, a cause of grief aggravated by … השׁתּוחח, which occurs only here and in Psalm 43:1-5, signifies to bow one's self very low, to sit down upon the ground like a mourner (Psalm 35:14; Psalm 38:7), and to bend one's self downwards (Psalm 44:26). Psalms 42:1. Resources » Commentaries » Psalm » Chapter 42 » exegesis. Put your hope in God, for I will yet praise him, my Savior and my God." The psalmist looked to the Lord as his chief good, and set his heart upon him accordingly; casting anchor thus at first, he rides out the storm. “As the hart panteth” or “brayeth.” And if such be your soul’s panting after God, you shall have what you pant for. Psalm 42 is a lament psalm written by men who formerly were able to freely worship God with the Lord’s people. As in Psalm 77:4, the cohortatives affirm that he yields himself up most thoroughly to this bittersweet remembrance and to this free outward expression of his pain אלּה (haecce) points forwards; the כּי (quod) which follows opens up the expansion of this word. Learn more Start my trial Back . Psalm 42:1-11 consists of two parts, marked by the “burden” or “refrain” in Psalm 42:5, Psalm 42:11; and if Psalm 43:1-5 were regarded as a part of the same composition, the two would be divided into three parts, marked by the same burden or refrain, in Psalm 42:5, Psalm 42:11; Psalm 43:5. We'll send you an email with steps on how to reset your password. Learn more today! he inclined to me and v heard my cry.. 2 He drew me up from w the pit of destruction,. … Why art thou cast down, O my soul? So when applied to psalms, it may mean a song that instructs, or a song that is wisely crafted. Why art thou cast down, O my soul? Many will b see and fear,. Please enter your email address associated with your Salem All-Pass account, then click Continue. (Psalms 42:5, 42:11, 43:5) If you refer to the inscription with which this psalm opens, you will find that it is addressed to the Choirmaster, and is called a Maskil of the Sons of Korah. The second thing to notice in the heading is that the psalm is called a Maskil. Maschil—(See on [587]Ps 32:1, title). Psalms 42 Commentary, One of over 110 Bible commentaries freely available, this commentary, by the leading authority in the Church of Christ, presents a verse level look at the Bible. Psalm 42:11 Parallel Verses [⇓ See commentary ⇓] Psalm 42:11, NIV: "Why, my soul, are you downcast?Why so disturbed within me? Looked in the face, his fears were not so overwhelming as they seemed when shrouded in obscurity. PSALM 42. Psalm 42:1 In many Hebrew manuscripts Psalms 42 and 43 constitute one psalm. Home × Home; Bible. המון חוגג is the apposition to the personal suffix of this אדדם: with them, a multitude keeping holy-day. and the same argument and means are made use of to remove dejection and disquietude; hope thou in God; for I shall yet praise him; (See Gill on Psalms 42:5); to which is added a new argument, taken from the grace and goodness of God, and covenant interest in him; [who is] the health of my countenance, and my God; as the bodily health of man is seen in the countenance, and for the most part to be judged of by it; so is the spiritual health of the saints, and which they have from the Lord; when he, as the sun of righteousness, arises upon them with healing in his wings, he, by his gracious presence, makes their countenances cheerful, fills them with joy unspeakable and full of glory, and causes them to lift up their heads with an holy boldness and confidence, and without shame and fear: or as it may be rendered, who "is the salvations of my countenance" F15; that is, who is or will be the author of full and complete salvation to me; which will be so public and open, so clear and manifest, as to be beheld by myself and others; and this the psalmist mentions, in order to remove his present dejections; and besides, this God of salvation he believed was his covenant God, and would be so even unto death; and therefore he had no just reason to be dejected and disquieted. 6 years ago. and why art thou disquieted within me! p. 180), inasmuch as he suffers it to melt entirely away in pain (Job 30:16). 42:10 As - As a sword, which cutteth the very bones, so painful are their reproaches. It’s not clear what the word means. I shall yet praise Him with thanksgiving, praise ישׁוּעות פּניו, the ready succour of His countenance turned towards me in mercy. So we enter now into Psalm 42:1-11 into the second book of the psalms.. And as a hart panteth after the water brooks, so panteth my soul after thee, O God ( Psalm 42:1). v. 21. In the rehearsal of his sorrow, he finds after all no sufficient ground for being disquieted. Psalm 42:1 In Hebrew texts 42:1-11 is numbered 42:2-12. a song of praise to our God.. Bible Commentary for Psalms 42:11. 42:6-11 The way to forget our miseries, is to remember the God of our mercies. To the chief Musician, Maschil, for the sons of Korah. We don’t know when the psalms were gathered into five books, but the separation dates back to before our oldest manuscripts, compiled in the Masoretic Text. David saw troubles coming from God's wrath, and that discouraged him. Many times in life we may feel discouraged, but there is a place we can go. Psalm 42:11 Why are you in despair (Hebrew = shachach/sahah; Lxx = perilupos = very sorrowful), O my soul? Try it for 30 days FREE. There is a river and mountains. 1 of 1. O my soul? and why art thou disquieted within me? Salem Media Group. 1 of 1. Verses 1-11. hope you in God: for I shall yet praise him, who is the health of my countenance, and my God. Proud member and the same argument and means are made use of to remove dejection and disquietude; Psalm 41 Psalm 43 ... Advance your knowledge of Scripture with this resource library of over 40 reference books, including commentaries and Study Bible notes. Keil and Delitzsch Biblical Commentary on the Old Testament. All rights reserved. and why art thou disquieted within me? A Contemplation of the sons of Korah. The suffix, as in גּדלני equals גּדל עמּי, Job 31:18 (Ges. Wesley's Notes for Psalms 42:11. A Psalm of David.. 40 I u waited patiently for the L ord;. סך (a collateral form of סך), properly a thicket, is figuratively (cf. It was "cast down," and it was "disquieted." David, at the different periods of his life, was placed in almost every situation in which a believer, whether rich or poor, can be placed; in these heavenly compositions he delineates all the workings of the heart. Why this gnawing and almost desponding grief? There were two things under which at this time—probably the time of Absalom's short-lived and wicked triumph—David's soul was suffering. Arab. Psalm 42 - Matthew Henry's Concise Commentary on the Bible . Psalm 42:11. Now, in verses 6-11, we are in a different country. Psalm » Chapter 42 » exegesis. : 42:2-6) The poet compares the thirsting of his soul after God to the thirsting of a stag. For the words ישׁועות פניו, though in themselves a good enough sense (vid., e.g., Psalm 44:4, Isaiah 64:9), produce no proper closing cadence, and are not sufficient to form a line of a verse. &c.] The same expostulation as in ( Psalms 42:5) ; and so is what follows, and why art thou disquieted within me? Learn more. 1 of 1. Discussion for Psalms 42:11 . Clarke's Psalms 42:11 Bible Commentary Why art thou cast down - There is no reason why thou shouldst despair. and why art thou disquieted within me? (Note: Even an old Hebrew MS directs attention to the erroneousness of the Soph pasuk here; vid., Pinsker, Einleitung, S. 133 l.). Learn more. z making my steps secure.. 3 He put a a new song in my mouth,. 121, 4), denotes those in reference to whom, or connection with whom, this moving onwards took place, so that consequently אדּדּם includes within itself, together with the subjective notion, the transitive notion of אדדּם, for the singer of the Psalm is a Levite; as an example in support of this אדּדּם, vid., 2 Chronicles 20:27., cf. In Psalm 42:6 the poet seeks to solace and encourage himself at this contrast of the present with the past: Why art thou thus cast down... (lxx ἵνα τί περίλυπος εἶ, κ. τ. λ., cf. ), Syriac, Vulgate, and most modern expositors. What Psalm 42:6 - 11 means. Psalm 41 Psalm 43 ... Advance your knowledge of Scripture with this resource library of over 40 reference books, including commentaries and Study Bible notes. Charles Simeon gives an excellent summary of this Psalm in the following sentences:--"The Psalms are a rich repository of experimental knowledge. Psalm 42:11, ESV: "Why are you cast down, O my soul, and why are you in turmoil within me?Hope in God; for I shall again praise him, my salvation and my God." David saw troubles coming from God's wrath, and that discouraged him. d'ud'u), which has the primary meaning to push, to drive (ἐλαύνειν, pousser), and in various combinations of the ד (דא, Arab. 200 kilometres north of Jerusalem is a group of mountains called the Hermons. William on Psalms 42:11. Try it for 30 days FREE. Keil and Delitzsch Biblical Commentary on the Old Testament (Heb. and why art thou disquieted within me? Psalm 42:11. &c.] The same expostulation as in ( Psalms 42:5 ) ; and so is what follows. עבר frequently signifies not praeterire, but, without the object that is passed over coming into consideration, porro ire. Psalm 42:1-11. hope thou in God: for I shall yet praise him. Verses 6 – 7: In verses 1 - 5 the *psalmist was in dry country, what we call a desert. Resources. Commentary. That’s why most versions don’t translate it. hope thou in God: for I shall yet praise him, who is the health of my countenance, and my God. Why are you cast down, O my soul? The way to forget our miseries, is to remember the God of our mercies. (To the chief Musician, Maschil, for the sons of Korah.) Isaiah 9:17; Isaiah 10:34) an interwoven mass, a mixed multitude. Psalm 42:1 Title: Probably a literary or musical term; Psalm 42:4 See Septuagint and Syriac; the meaning of the Hebrew for this line is uncertain. The form אדּדּם is Hithpa., as in Isaiah 38:15, after the form הדּמּה from the verb דּדה, "to pass lightly and swiftly along," derived by reduplication from the root דא (cf. Try it for 30 days FREE. Psalm 42 - Matthew Henry's Concise Commentary on the Bible . Although it is, however, a custom with the psalmists and prophets not to express such refrainlike thoughts in exactly the same form and words (cf. Clarke's Commentary on the Bible. hope thou in God: for I shall yet praise him, who is the health of my countenance, and my God. (Read Psalm 42:6-11) The way to forget our miseries, is to remember the God of our mercies. And why have you become disturbed within me? To be "cast down" is depression of spirit; to … dah, דח, Arab. Sermon Bible Commentary. (k) This repetition declares that David did not overcome at once, to teach us to be constant, for as much as God will certainly deliver his. Psalm 41 Psalm 43 ... Advance your knowledge of Scripture with this resource library of over 40 reference books, including commentaries and Study Bible notes. Alex. Such is the text handed down to us. Why art thou cast down - There is no reason why thou shouldst despair. Psalm 42: In many Hebrew manuscripts Psalms 42 and 43 constitute one psalm.In Hebrew texts 42:1-11 is numbered 42:2-12.Title: Probably a literary or musical termAs the deer pants for streams of water, so my soul pants for you, my God. The rendering therefore is: that I moved on in a dense crowd (here the distinctive Zinnor). my God—It is He of whose existence and favor my foes would have me doubt. Dedicated to the Master of Music, this Psalm is worthy of his office; he who can sing best can have nothing better to sing. Psalm 42:11 Parallel. Article Images Copyright © 2020 Getty Images unless otherwise indicated. Psalm 24:7, Psalm 24:9; Psalm 49:13, 21; Psalm 56:5, Psalm 56:11; Psalm 59:10, 18), nevertheless it is to be read here by a change in the division both of the words and the verses, according to Psalm 42:5 and Psalm 43:5, ישׁוּעות פּני ואלהי, as is done by the lxx (Cod. out of x the miry bog,. For, or of (see [588]Introduction) the sons of Korah. If the book of Psalms be, as some have styled it, a mirror or looking-glass of pious and devout affections, this psalm in particular deserves, as much as any one psalm, to be so entitled, and is as proper as any to kindle and excite such in us: gracious desires are here strong and fervent; gracious hopes and fears, joys and sorrows, are here struggling, but the pleasing passion comes off a conqueror. Psalms 42:6-11. of and why art thou disquieted within me? In this gloomy present, in which he is made a mock of, as one who is forsaken of God, on account of his trust in the faithfulness of the promises, he calls to remembrance the bright and cheerful past, and he pours out his soul within him (on the עלי used here and further on instead of בּי or בּקרבּי, and as distinguishing between the ego and the soul, vid., Psychol. As the hart panteth after the water brooks, so panteth my soul after thee, O God. The futures, as expressing the object of the remembrance, state what was a habit in the time past. Learn more. These inscriptions are part of the inspired record; they belong with the psalm and indicate something vital about it. Psalm 42 – Honest Prayer from a Discouraged Saint This psalm is titled To the Chief Musician. Open your Bibles to Psalm 42. המה (the future of which Ben-Asher here points ותּהמי, but Ben-Naphtali ותּהמּי), to utter a deep groan, to speak quietly and mumbling to one's self. Psalm 42:11 Parallel. The Hithpa. Try it free for 30 days! It is the spirit which, as the stronger and more valiant part of the man, speaks to the soul as to the σκεῦος ἀσθενέστερον; the spiritual man soothes the natural man. Psalm 42:11 The Message ... With Bible Gateway Plus, you gain instant access to a digital Bible study library, including complete notes from the NIV Cultural Backgrounds Study Bible and the New Bible Commentary. But if one trouble follow hard after another, if all seem to combine for our ruin, let us remember they are all appointed and overruled by the Lord. Where are we? Learn more Start my trial Back . Learn more Start my trial Back . of my countenance—(compare Ps 42:5) who cheers me, driving away clouds of sorrow from my face. S. 152; tr. Ps 42:1-11. Why art thou cast down, O my soul? View Psalm . And why have you become disturbed within me?

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